Origins of Christmas (Part II)

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Observance and traditions

Many Christians attend church services to celebrate the birth of Jesus Christ.

Christmas Day is celebrated as a major festival and public holiday in countries around the world, including many whose populations are mostly non-Christian. In some non-Christian areas, periods of former colonial rule introduced the celebration (e.g. Hong Kong); in others, Christian minorities or foreign cultural influences have led populations to observe the holiday. Countries such as Japan, where Christmas is popular despite there being only a small number of Christians, have adopted many of the secular aspects of Christmas, such as gift-giving, decorations, and Christmas trees.

Among countries with a strong Christian tradition, a variety of Christmas celebrations have developed that incorporate regional and local cultures.

Church attendance

Christmas Day (inclusive of its vigil, Christmas Eve), is a Festival in the Lutheran Churches, a holy day of obligation in the Roman Catholic Church, and a Principal Feast of the Anglican Communion. Other Christian denominations do not rank their feast days but nevertheless place importance on Christmas Eve/Christmas Day, as with other Christian feasts like Easter, Ascension Day, and Pentecost. As such, for Christians, attending a Christmas Eve or Christmas Day church service plays an important part in the recognition of the Christmas season. Christmas, along with Easter, is the period of highest annual church attendance. A 2010 survey by LifeWay Christian Resources found that six in ten Americans attend church services during this time. In the United Kingdom, the Church of England reported an estimated attendance of 2.5 million people at Christmas services in 2015.

Decorations

Nativity scenes are known from 10th-century Rome. They were popularized by Saint Francis of Assisi from 1223, quickly spreading across Europe. Different types of decorations developed across the Christian world, dependent on local tradition and available resources, and can vary from simple representations of the crib to far more elaborate sets – renowned manger scene traditions include the colorful Kraków szopka in Poland, which imitate Kraków's historical buildings as settings, the elaborate Italian presepi (Neapolitan, Genoese and Bolognese), or the Provençal crèches in southern France, using hand-painted terracotta figurines called santons. In certain parts of the world, notably Sicily, living nativity scenes following the tradition of Saint Francis are a popular alternative to static crèches. The first commercially produced decorations appeared in Germany in the 1860s, inspired by paper chains made by children. In countries where a representation of the Nativity scene is very popular, people are encouraged to compete and create the most original or realistic ones. Within some families, the pieces used to make the representation are considered a valuable family heirloom.

The traditional colors of Christmas decorations are red, green, and gold. Red symbolizes the blood of Jesus, which was shed in his crucifixion, while green symbolizes eternal life, and in particular the evergreen tree, which does not lose its leaves in the winter, and gold is the first color associated with Christmas, as one of the three gifts of the Magi, symbolizing royalty.

The Christmas tree was first used by German Lutherans in the 16th century, with records indicating that a Christmas tree was placed in the Cathedral of Strassburg in 1539, under the leadership of the Protestant Reformer, Martin Bucer. In the United States, these "German Lutherans brought the decorated Christmas tree with them; the Moravians put lighted candles on those trees." When decorating the Christmas tree, many individuals place a star at the top of the tree symbolizing the Star of Bethlehem, a fact recorded by The School Journal in 1897. Professor David Albert Jones of Oxford University writes that in the 19th century, it became popular for people to also use an angel to top the Christmas tree in order to symbolize the angels mentioned in the accounts of the Nativity of Jesus. The Christmas tree is considered by some as Christianization of pagan tradition and ritual surrounding the Winter Solstice, which included the use of evergreen boughs, and an adaptation of pagan tree worship; according to eighth-century biographer Æddi Stephanus, Saint Boniface (634–709), who was a missionary in Germany, took an ax to an oak tree dedicated to Thor and pointed out a fir tree, which he stated was a more fitting object of reverence because it pointed to heaven and it had a triangular shape, which he said was symbolic of the Trinity. The English language phrase "Christmas tree" is first recorded in 1835 and represents an importation from the German language.

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