Torture (Part III)

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Early modern period

During the early modern period, the torture of witches took place. In 1613, Anton Praetorius described the situation of the prisoners in the dungeons in his book Gründlicher Bericht Von Zauberey und Zauberern (Thorough Report about Sorcery and Sorcerers). He was one of the first to protest against all means of torture.

While secular courts often treated suspects ferociously, Will and Ariel Durant argued in The Age of Faith that many of the most vicious procedures were inflicted upon pious heretics by even more pious friars. The Dominicans gained a reputation as some of the most fearsomely innovative torturers in medieval Spain.

Torture was continued by Protestants during the Renaissance against teachers who they viewed as heretics. In 1547 John Calvin had Jacques Gruet arrested in Geneva, Switzerland. Under torture he confessed to several crimes including writing an anonymous letter left in the pulpit which threatened death to Calvin and his associates. The Council of Geneva had him beheaded with Calvin's approval. Suspected witches were also tortured and burnt by Protestant leaders, though more often they were banished from the city, as well as suspected spreaders of the plague, which was considered a more serious crime.

In England the trial by jury developed considerable freedom in evaluating evidence and condemning on circumstantial evidence, making torture to extort confessions unnecessary. For this reason in England a regularized system of judicial torture never existed and its use was limited to political cases. Torture was in theory not permitted under English law, but in Tudor and early Stuart times, under certain conditions, torture was used in England. For example, the confession of Marc Smeaton at the trial of Anne Boleyn was presented in written form only, either to hide from the court that Smeaton had been tortured on the rack for four hours, or because Thomas Cromwell was worried that he would recant his confession if cross-examined. When Guy Fawkes was arrested for his role in the Gunpowder Plot of 1605 he was tortured until he revealed all he knew about the plot. This was not so much to extract a confession, which was not needed to prove his guilt, but to extract from him the names of his fellow conspirators. By this time torture was not routine in England and a special warrant from King James I was needed before he could be tortured. The wording of the warrant shows some concerns for humanitarian considerations, specifying that the severity of the methods of interrogation were to be increased only gradually until the interrogators were sure that Fawkes had told all he knew.

The Privy Council attempted to have John Felton who stabbed George Villiers, 1st Duke of Buckingham to death in 1628 questioned under torture on the rack, but the judges resisted, unanimously declaring its use to be contrary to the laws of England. Torture was abolished in England around 1640 (except peine forte et dure, which was abolished in 1772).

In Colonial America, women were sentenced to the stocks with wooden clips on their tongues or subjected to the "dunking stool" for the gender-specific crime of talking too much. Certain Native American peoples, especially in the area that later became the eastern half of the United States, engaged in the sacrificial torture of war captives. And Spanish colonial officials in what is today the southwestern United States and northern Mexico often resorted to torture to extract confessions from rebellious Native Americans, as evidenced by the case of the Pima leader Joseph Romero 'Canito' in 1686.

In the 17th century the number of incidents of judicial torture decreased in many European regions. Johann Graefe in 1624 published Tribunal Reformation, a case against torture. Cesare Beccaria, an Italian lawyer, published in 1764 "An Essay on Crimes and Punishments", in which he argued that torture unjustly punished the innocent and should be unnecessary in proving guilt. Voltaire (1694–1778) also fiercely condemned torture in some of his essays.

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