Chapter61

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The work of the expert advisory group is to provide folklore knowledge, guide project construction, and mediate the relationship between the project team and the local aborigines. It does not mean becoming a local clergyman. These are basically two concepts.

As the chief examiner of the interview, Pan Yicheng did rely on various relationships to find experts, but the word "feng shui" would not be written on the official documents. He is knowledgeable and knows how to find people, but he doesn't mean other colleagues believe this.

In Zhou Qu's view, Pan Yicheng is a professor and engineer, and it is normal for him to guide the construction of the project.

Chu Qianli pointed out that the pain was obviously abnormal without contacting others. Some people just said that the shaman can exorcise demons, which is beyond the normal cognitive structure.

The aboriginals presented shaman masks as if they were crowned, which naturally made Zhou Qu panicked and afraid of touching the red line. They want to respect religious culture, but they must never participate in religious activities.

Pan Yicheng put a lot of weight on it. He directly defined the situation as a traditional dance and gave a reasonable explanation, which made Zhou Qu relieved.

Chu Qianli also drew the boundaries cleanly and solemnly said: "I'm really not a shaman, I just learned about shaman culture before I came here..."

"I don't know how to treat illnesses, just now there were medical staff." Chu Qianli said seriously, "I feel that there is a bit of a misunderstanding, I believe in Marxism!"

The shaman is a clergyman, she doesn't believe in religion at all, this is really nonsense.

Seeing that her expression did not seem to be false, Zhou Qu specifically approached the local leaders and said: "You should explain to them, don't go outside and talk nonsense. It is not good for our colleagues to spread it like this."

Chu Qianli was here to do the project, not to preach, and the nature of the incident cannot be changed.

"Okay, I will explain to them a few words, but I don't think it's very useful." The local leader said helplessly, "They worship many gods, and they have no doctrine. Sometimes they say you are you, whether you believe in religion or not."

"You can just treat this title as a compliment, just like a Cantonese calling a pretty girl, and you won't be really lost. We all know it in our hearts."

"...But I think Cantonese people are serious about calling pretty girls."

Chu Qianli couldn't wait to pat her chest to make sure that she had no religious beliefs, but she was still holding the shaman mask given by the aborigines in her hand, and the appearance of trying to explain it was a bit subtle.

Zhou Qu always felt that something was wrong, but couldn't tell why, so he whispered: "I thought it would end before it started, and all were taken back for education."

If the incident is qualitative, all cadres should not even want to run.

Pan Yicheng reassures: "How come? We keep in mind the triple attitude towards religion, namely, not believing in religion, learning more about religion, caring more about religious people, and firmly grasping the initiative in religious work!"

"Old Pan, you better be reliable." Zhou Qu looked at Chu Qianli and talked about Muxing, and said, "Take them with you tomorrow. I always feel that you are all pretending to be pigs and tigers. Let's come together."

Zhou Qu was in a weird mood. He couldn't see through the expert advisory group now, so he simply brought them all with him.

Pan Yicheng laughed: "This is not right, don't underestimate people."

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